CHECK OUT THIS LINK TO VIEW MY NIECE SING AN ORIGINAL SONG...
http://youtu.be/_uogLxmnrzA
Talk about a Seminole Voice! Check out my niece, Tori Osceola. She's only 12!!!
To pursue cultural and historic authenticity, relevance and preservation in an effort to defend, protect and define tribal sovereignty.
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Saturday, July 16, 2011
Friday, July 15, 2011
POLITICS AND FAMILY
I have been pretty restless today in anticipation of our community election tomorrow. To enter the world of politics (as a politician) is never a decision to be made lightly. This was a lesson that I learned years ago. A person should put a lot of thought into throwing their hat in the ring, especially when political races involve a constituency of 20 people and the candidates are family.
For the first time I don't even have an opinion to offer anyone. All I can say is that the Naples tribal community has worked hard to develop the Juanita Osceola Center and its programs. I have been so proud of how our little community works to get along and operates from consensus and I am extremely worried that this little election for a position that is administrative in nature to begin with, will destroy what took years for us to get to...
Hard feelings have been replaced with respect for each other as parents and resentment has been replaced with pride in our community.
Remember, the person who fills this position must know the political fabric of the Tribe and how the Tribe works in an effort to maximize programs and services for our non-resident community. This person must be able to stand up before the rest of the tribal community and promote and defend our existence and at times fight for us.
Good luck to all the candidates!
Wednesday, July 6, 2011
Lt. Governor Joe Manuel discusses Carcieri rally and Carcier fix!
The following is yet another reprint from Indian Country Today and authored by Joe Manuel, the Lt. Governor of Gila River, a tribal leader who I admire very much. This is the most honest and straightforward statement I have ever read and testimony to why there is true hope in this country for our native nations:
"I recently went to Washington, D.C. to support legislative efforts to clarify the authority of the Secretary of the Interior to take lands into trust for all federally-recognized Indian tribes; or what is commonly referred to as a “Carcieri fix.” The National Congress of American Indians and the United South and Eastern Tribes organized a rally and meetings with members of Congress to urge them to address the Supreme Court’s 2009 decision in the Carcieri v. Salazar case where the Court held that the Secretary of the Interior could only take lands into trust for tribes that were “under federal jurisdiction” in 1934.
The event was mostly positive and productive. I was troubled, however, by the significant misperception conveyed to members of Congress that tribes who oppose certain off-reservation gaming projects also oppose a Carcieri fix. In fact, some were surprised to learn that the Gila River Indian Community supports a Carcieri fix since we are actively opposing efforts by another tribe to conduct off-reservation gaming within our aboriginal territory.
Every tribe should support a Carcieri fix. I am not aware of any tribe that opposes one or advocates that a Carcieri fix must also include an off-reservation gaming prohibition. I can only assume that those tribal leaders and members of Congress under this belief have received misinformation from lawyers, lobbyists and gaming developers.
Addressing the Carcieri decision has nothing to do with off-reservation gaming. And failing to address Carcieri will result in two classes of Indian tribes; something we all should oppose. It is unfair for the press to try and connect a Carcieri fix to off-reservation gaming, and it is unfair for certain tribes and their lobbyists and lawyers to do the same.
The Gila River Indian Community is in the troubling position of having to fight against encroachment by another tribe into our aboriginal territory. This is not a position we enjoy having to take or want to take. But all tribes have the sovereign right to protect their aboriginal lands from others. Our efforts to protect our aboriginal lands have nothing to do with our support for aCarcieri fix. Those suggesting otherwise are hampering the larger effort and creating an unnecessary tension between tribes.
Tribes may not agree on off-reservation gaming, but we should all be able to agree on fixing the Supreme Court’s decision in the Carcieri case. There are members of Congress who strongly oppose any more lands being taken into trust for tribes, and some who simply oppose off-reservation gaming. Their views are not new, and will continue to exist regardless of whether a Carcieri fix is passed by this Congress. Tribal leaders need to work together, in an inclusive manner, to right the wrong perpetrated by the Supreme Court’s Carcieri decision.
Joseph Manuel is Lieutenant Governor of the Gila River Indian Community in Arizona."
Tuesday, July 5, 2011
MY THOUGHTS ABOUT THE FUTURE OF TRIBAL - FEDERAL RELATIONS
The following is a reaction to the column I posted from Indian Country Today by Marge Anderson:
I have always thought that in order to be treated like a sovereign we must first act like a sovereign. In order to act like a sovereign we have to know what that means.
Marge Anderson's column was provocative in the sense that it provoked thought. This is the discussion that I want to hear in Indian Country. Knowing these tribal leaders were moving in this direction all those years ago, we must refocus and engage! I want to hear members of my Tribe and others begin to discuss the future. Some of the meetings and hearings are like that movie with Bill Murray, "Groundhog Day." I keep thinking we're going somewhere but then yet another meeting, another summit, and yet another opportunity to discuss solutions is wasted on "stories." Come on tribal leaders let's start pushing for solutions - let's map out where we want to go in the future! If it's a law that is a problem, let's change the law, write a new law, or challenge the law... maybe all of the above? If it's the regs, heck, show up to the tribal consultations or demand consultation and bring a solution.
I have always thought that in order to be treated like a sovereign we must first act like a sovereign. In order to act like a sovereign we have to know what that means.
Marge Anderson's column was provocative in the sense that it provoked thought. This is the discussion that I want to hear in Indian Country. Knowing these tribal leaders were moving in this direction all those years ago, we must refocus and engage! I want to hear members of my Tribe and others begin to discuss the future. Some of the meetings and hearings are like that movie with Bill Murray, "Groundhog Day." I keep thinking we're going somewhere but then yet another meeting, another summit, and yet another opportunity to discuss solutions is wasted on "stories." Come on tribal leaders let's start pushing for solutions - let's map out where we want to go in the future! If it's a law that is a problem, let's change the law, write a new law, or challenge the law... maybe all of the above? If it's the regs, heck, show up to the tribal consultations or demand consultation and bring a solution.
"Let's Begin a New Era in Tribal - State Relations"
This was reprinted from Indian Country Today: By Marge Anderson
I often think about the big-picture ideas that would help tribal governments address the small-picture details more efficiently. The one solution that I continue to come back to is this: We need a new round of agreements with the federal government—a new take on the treaties of the 18th and 19th centuries.
Let me tell you why.
On September 17, 1987, a group of tribal leaders met in Philadelphia. They chose the date and the city for a purpose. It was the very date and city that the drafters of the U.S. Constitution finished their writing, 200 years earlier.
The tribal leaders joined together because they envisioned a new relationship between American Indian governments and the federal government. They believed the Constitution of the United States was the place to start.
Shortly after leaving Philadelphia, these same tribal leaders took their ideas to the Congress. Their ideas were simple, as most great ideas are. First, tribes should have a government-to-government relationship with the United States. Second, tribes should be able to prioritize their own programs and follow their own ways of governance. Third, the United States must keep the promises it made to tribes in exchange for land and resources and pay more than lip service to its trust responsibility. A trust responsibility means upholding, regulating and enforcing their treaty obligations.
Underlying these ideas was the Constitution. In the early days of the republic, tribes were treated as sovereigns. Treaties were made. These established the many government-to-government relationships with indigenous governments and representatives.
Treaty making ended in 1871. Our ancestors then endured allotment, termination, boarding schools, loss of our language, and—for so many of our people—a loss of hope. But for our leaders who went to Philadelphia and Washington in 1987, the United States’ relationship with the tribes remained a cornerstone of their vision for the future.
Congressman Sidney Yates, who has since passed, listened to them. He appropriated some money and recognized tribal authority over it, leading to the Tribal Self-Governance Demonstration Project. With self-governance came the rebirth of government-to-government relationships. Now nearly a quarter century has passed since the Mille Lacs Band signed its first compact under the Self-Governance Demonstration Project.
Many of the tribal leaders who made all of this happen—Wendell Chino, Art Gahbow, Roger Jourdain, Joe DeLaCruz—are no longer with us. But their dream lives on.
Our responsibility to those leaders who came before us—and to our tribal members for the next seven generations—is to insist that our American political leaders build on these policies. It is time that the United States negotiate a new round of nation-to-nation agreements with each tribe choosing to go down this path. I believe this is the way to restore meaning to the government-to-government relationship between tribal governments and the federal government.
In order to do this right, each tribe will need one collective self-governance compact with the United States that covers every federal agency. After all, the federal trust responsibility is a government-wide responsibility. If each tribe has a single compact, all federal funds should flow through that compact. There will be one set of standards, one reporting mechanism, one timeframe, one audit, and one federal negotiator and decision-maker.
This will mean less waste of funds on bureaucracy at both the tribal and federal levels and more efficiency in delivering more programs and services to more tribal members. Truly this is a big-picture idea that would help us take care of the details of effective tribal governance.
Of course there will be challenges. We will need comprehension and support from the White House to make the federal agencies work together, something they tend not to do very well on their own. The President will have to declare that he will not tolerate federal turf wars. We will also need to overcome overlapping jurisdiction in certain House and Senate committees. And we, the tribes, must be clear, united and persistent. Like our forebearers two decades ago, we should not accept “no” as an answer.
Now is the time to start down this path. And we can be the ones to lead the way. We can be the ones to say that we will settle for nothing less than a full relationship between each tribe and the federal government.
This is our big idea—our responsibility—as sovereign governments.
Marge Anderson, Chief Executive of the Mille Lacs Band of Ojibwe in Minnesota , has served more than 20 years in the Band’s tribal government. During her long tenure as Chief Executive, she has led the development of Grand Casino Mille Lacs and Grand Casino Hinckley and the rebuilding of the reservation through new schools, clinics, community centers, housing, a water treatment plant, and other infrastructure. Her efforts to strengthen tribal self-governance and increase American Indians’ self-sufficiency have received national recognition.
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